Blogger (Question) :
Sir, you have seen pre-Independent India for a brief spell. Then came 1947 .... of course there was violence in Nagaland in 195os and then Statehood in 1963 ... Today, you are 95; India too has come a long way. How do you look back ?
S C Jamir : It has been a pretty long innings. Everything happening in front of our eyes. The world has changed a lot. So have the people. Young people's knowledge base on science and technology is commendable. I am at times surprised to see how my grand children are smart and wise enough about use of technology. I was born in 1931. Transformation in my life itself, the social media, the Whatsapp ... we have seen the Telegram days.
Long distance telephone calls offered unique experience. The car revolution in India ... I can go on.
# What
about the Naga life? And the socio-political challenges?
S C Jamir : Even after so many decades, we have not able to resolve Naga
political problem is also a puzzle in itself. I am at pain about that. During
my Matric – we had to walk from Mokokchung to Kohima (a distance of 144 km from
Jamir’s hometown to state capital) to appear the exam. But Nagas have been
political stakeholders all along.
I or even
my friends and political rivals of that era saw politics as a different stage
of life. It was never about power alone. We tried to contribute politically. I
can fondly remember my friends, my elders and also political rivals – Dr
Imkongliba, P Shilu Ao, Vizol... Hokishe Sema.
In 1993 - when I said Nagaland elections should be on three Rs ... focusing on Reconciliation
everyone liked it. We struggled for Reconciliation. We coined a phrase ‘Peace
Offensive’.
Question:
Of course, the social challenges have also opened windows for economic
reforms. The world around North East India has changed a lot.
S C Jamir: True, things have changed a lot. Well said, even in my life some
changes came pretty fast. In my young days ... the days of early years of Naga
movement and our struggles. Things changed all of a sudden, my sincerity
impressed my seniors. Initial years of my days in the Naga People’s Convention,
I was a very good listener. I was no longer just an ordinary politician;
everyone thought I would be an unexpected phenomenon. Everyone encouraged me to
work harder.
In my long career - I found one thing was certain -- I realised that many
people would also talk about me and my ideas without truly knowing me.
All of a sudden, I became the most harassed Naga politician. But amid all that;
I found and always believed .. Nagas were united. They would stick together
irrespective of any differences. Nagas are united by a shared purpose.
Ques:
What was that purpose or goal?
S C Jamir:
The fight
to achieve a lasting peace, development and better days for their children.
Naga sense of self-determination was a cherished affair. Leaders of the
yesterday’s years had full commitments towards this cause and they gave their
all for this. But today in the name of Naga cause there had been mushrooming of
factions and they started exploiting the common people of Nagaland. There were
people who would often show disregard to Statehood, mislead people and youths
and at the same time demand all benefits from the state government.
Question:
I may like to take you back to the pre-Statehood
days. Till 1947 the Naga Hills was a district of Assam .. Except Wakching of
the present Mon district and Longkim- Chari of the present Tuensang district,
the rest were ‘unadministered areas’.
S C Jamir: That's correct. The district head
quarter of Tuensang was opened only in 1948.
The fact of the matter is trouble had been brewing in the Naga Hills
since 1954 with occasional killings by the underground. Kohima town was
besieged by armed Nagas in 1956 and in rural areas - teachers and GBs came
under attack.
Because of armed conflicts between the Indian
Security force and the Naga underground the entire Naga areas were plunged into
bloodshed and thereby making the lives of the inhabitants of Naga areas became
miserable.. At this crucial juncture overground leaders of both the Naga Hills
and Tuensang Frontier division decided to intervene to restore peace in the land..
Shashimeren
Aier played an important part towards this end. With the collective efforts of
all overground leaders the first Naga peoples Convention was held at Kohima on
from 22nd to 26 August 1957
to discuss and deliberate and explore
all possible means for restoration of peace.
Question
: Please carry on Sir.
S C Jamir: The first Naga People's Convention as held at Kohima from 22nd
to26th August 1957. On Sept 25, 1957, a Naga delegation met Prime Minister
Jawaharlal Nehru. On the following day on 26 September 1957, the delegation had
a full discussion with Shri S. Dutt, Foreign Secretary, and B.R. Acharya, Joint
Secretary of the Ministry of External Affairs.
In the first day when the delegation met the Prime Minister; we thanked
the Prime Minister and also a request was made for amnesty. Nehru agreed the
amnesty.
On the question of amnesty the Prime Minister said
that the amnesty contemplated would also include those who were in jail for
offences committed against the state. As a result of the first Naga Peoples
Convention the Naga Hills was separated from
Assam so also Tuensang Frontier division
from NEFA and formed into a
separate administrative Unit called NHTA
(Naga Hills Tuensang Area) was formed.
After the formation of the state of Nagaland during
the time of Interim Body administration,
R C Chiten Jamir was sent to Ukhrul in Manipur. A big meeting was arranged with
the help of M. L. Kampani, senior officer of Manipur Union Territory at Ukhrul.
Chiten told them that in the Sixteen Point Agreement with GoI, the demand was
made for Integration of Naga inhabited areas into Nagaland and therefore
pleaded the Nagas of Manipur to join Nagaland. But they (Nagas of Manipur)
totally rejected.

Brighter Kashmir - Sept 17, 2026
# Now
Sir, I would like to know about some of the Naga symbols. The 'stones' - for
example. Often 'dress' also implied status. What about Head Hunting?
S C Jamir:
It's quite an elaborate subject. The Stone Culture has been an
integral part of Naga life. When a memorial stone is raised; the village male
population sportingly perform the herculean task of stone-pulling. The log
drums and crafts of wood were also important elements.
The
origin of Nagas is still a wide subject to work on. The head-hunting must be
something to fear about ? But Nagas are very hospitable people. You must be
cherishing your younger days in Nagaland.... Head hunting was reported in 1962
and later in 1990. It is a very complicated subject. Among some Nagas; skulls
of animals and otherwise are buried since the belief was that such practice
enhanced the fertility of the soil. But let's talk about positive things. We do
not have beggars. Everyone is self- sufficient in a Naga village. The females
have a fairly high status in Naga society.
Question:
Lately, you created a sensation. At the
age of 95, your politics has created ripples in Naga politics. People would
remember this for years.
S C Jamir: (Laughs mildly) I did not do anything
unusual. To solve Naga problem; I can meet any communist or any RSS leader.
This is what I did. I explained the factual position .... the RSS intervention
is necessary as things are stuck up somewhere. I have interacted with many key
stakeholders ... pressed for an early Solution. Even after signing Framework
Agreement and Agreed Position; we have not reached the desired goal. That is my
concern.





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