“I
weep for Adonais – he is dead!
……..
Peace,
peace ! he is not dead, he doth not sleep…
….
He
lives, he wakes – ‘tis Death is Dead, not he
Mourn
not for Adonais – Thou Young Dawn
….The
Spirit thou laments is not gone….”
These lines drawn in piece meals from P B Shelley’s
famous work ‘Adonais’ tries to underline that the poet John Keats is not dead.
It is Death who has died. Shelley means that, for such a spirit as that of
Keats, Death has no existence.
Most of us equally in India feel strongly about
Mahatma Gandhi, our Father of the Nation. Pt Jawaharlal Nehru had very rightly
lamented in his national broadcast within hours of Gandhi’s assassination – on
that fateful day January 30, 1948 that “THE LIGHT HAS GONE OUT OF OUR LIVES”.
“The Mahatma’s assassination marked the climax of
the nightmare that partition had become,” analysed Mark Tully in his impressive
work ‘From
Raj to Rajiv’ – a publication of BBC Books.
But in retrospect, we can also study Mahatma
Gandhi’s failures – just as someone has said, to err is human and yes, even,
Mohandas Karamchand Gandhi too was human. Mahatma Gandhi cared for non-violence
all his life.
But India or rather the whole of Indian
sub-continent – and I am including Bangladesh and Pakistan in that – continues
to bleed.
In circa 2016 as we bow our heads in memory of Bapu,
is it not pertinent to declare –albeit in pensive mood that – Gandhi’s
non-violence has lost out to violence?
While millions died
during the partition, lakhs of refugees who from eastern Pakistan (now
Bangladesh) and west Pakistan who crossed over to India – under duress and in
sheer poverty – blamed Bapu for accepting the partition. Muslims – whom Gandhi
sought to protect – have turned a pro-violence community today – at least in
terms of perception. And Hindus feel they must give up the Sanathan spirit of 'tolerance'.
As a result over the last few decades the so called
Hindu-revivalism has turned increasingly ominous. For Muslims again there is a
peculiar dilemma. To many Muslims – who stayed in India abandoning Mohammed Ali
Jinnah’s partition and Pakistan – there is a lasting guilt of the community’s role in dividing the country.
Yet
the real blame should have gone to those who went off in search of paradise in
the new country. But the “real tragedy”, according to M J Akbar and I endorse
that - the price of partition is not being paid by the people who got Pakistan
but “by the Muslims in India” – who stayed back and trusted their Hindu and
Sikh brethren. This is the irony and a melancholic turn!
While radicals have blamed Gandhi for the partition,
the truth of the story is as late as March 1947- Gandhi had rejected division
of the country: “If Congress wishes to accept partition, it will be over my
dead body. So long as I live, I will never agree to the partition of India’.
A few years earlier in 1944, Gandhiji had got a
shock when he was heckled in public by a Poona-based journalist Narayan Apte.
In fact a little known periodical ‘Agrani’ then had a photo caption of Gandhi
and Apte: “I denounce you a hundred times because you have conceded Pakistan’.
At later stage, it goes without saying Apte had worked in tandem with Mahatma’s
assassin Nathuram Godse.
In the words of Manohor Malgonkar in his book ‘The
Men who killed Gandhi’, “…when it turned out that the Muslim League was
altogether unappeaseable, the Congress began to show signs of giving in to
their demand for Pakistan, but Savarkar and his followers (that included Godse
certainly –blogger) remained staunchly opposed to it till the very end, and so
to be fair, did a large number of people within the Congress organization
itself”.
Godse and his missive to his family |
It would be pertinent here to say that strangeness
has always not only made history interesting – it has guided the course itself.
The two men – Narayan Apte and Godse (elder of the two) were so different in
personalities - but - yet ironically both had become the closest of friends!
There’s another incongruity (or absurdity) that
drove post-1947 phenomenon in India. Gandhiji’s ‘fast’ was literally turning
the tide – as Hindu arsonists in Bihar controlled themselves and stopped
revenging Muslim carnage of 1946 Direct Action in Calcutta.
It left positive
impact in Delhi and parts of Punjab too.
Can the riot-hit refugees forget Partition? |
It is often said ‘like a drunk making
a good resolution in the morning’ – rioters stopped attacking helpless citizens
in several parts. Hindus and Sikhs greeted Muslims with fruits. Things were too
good at times to be real. Words spread that things were being stage-managed
too.
But the refugees from Pakistan having suffered
directly at the hands of Muslims felt outraged that Gandhi was staking his own
life to save Muslims. Gandhi also wanted Indian government pay Rs 55 crore to
Pakistan as was agreed upon before 1947. Angry protestors often marched to
Birla House to voice their protest.
A few organizations also protested. All these
ultimately resulted in culmination of January 30, 1948. ‘Hey Ram’ and the Man
of Peace had fallen to assassin’s bullets.
But who gained and who lost? Lot remains to be
judged from historical conjecture perspective !
Whether an undivided India would have been a
possibility? How long it would have lasted?